HAJJ SAVINGS SCHEME: A MODEL FOR THE FULFILMENT OF HAJJ RITES FOR THE BOTTOM OF THE PYRAMID

Authors

  • Salaudeen Jubril Abdullahi Nungu Business School, Faculty of Management Sciences, Nigeria

DOI:

https://doi.org/10.22452/

Keywords:

Hajj savings scheme, financial inclusion, Maqāṣid al Sharīʿah, bottom of the pyramid.

Abstract

This study analyzes the Hajj savings scheme as a model for helping less affluent Muslims fulfil Hajj rites and perform Hajj and Umrah. The study discusses the challenge of making the pilgrimage affordable for lower-income Muslims. It examined the suitability of structured Hajj savings plans in terms of access to participation and the principles of well-being, justice, and financial inclusion advanced by Maqāṣid al Sharīʾah. The study employed a cross-sectional survey design with a quantitative approach, sampling 420 intending Muslim pilgrims from formal Hajj savings programs using multistage sampling techniques. Structured questionnaires were used to collect data, which were then analyzed using descriptive statistics, multiple linear regression, and multiple regression analysis. The results showed that Hajj saving schemes significantly affected participants' financial discipline, reduced dependence on informal loans, made pilgrimage more affordable, and boosted confidence in participating in subsequent pilgrimages among low-income Muslims. The findings also showed that the schemes embody Islamic ethical financial principles of welfare enhancement, institutional transparency, and fair access to religion. The study highlighted the role of Hajj savings schemes in achieving financial inclusion and protecting vulnerable pilgrims from financial abuse. The study made a substantial contribution to Islamic finance scholarship by identifying Hajj savings schemes as potential instruments for advancing spiritual fulfillment and socioeconomic justice in Muslim society.

Author Biography

  • Salaudeen Jubril Abdullahi, Nungu Business School, Faculty of Management Sciences, Nigeria

    Nungu Business School, Faculty of Management Sciences, Nigeria

References

Abdul Aziz, A. Z. (2023). HajjFunds Management Based on Maqāṣid Al-Sharīʿah; A Proposal for Indonesian Context. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 18(2), 544–567.

Abubaker, M., Luobbad, M., Qasem, I., & Adam-Bagley, C. (2022). Work–life-balance policies for women and men in an Islamic culture: A culture centred and religious research perspective. Businesses, 2(3), 319–338.

Alturki, H. (2024). Exploring the Persistent Drive of Unauthorized Pilgrims: Towards a Scalable and Affordable Future Model for Hajj Access (No. egdn4_v1). Center for Open Science.

Aziz, A., Syam, R. M. A., Hasbi, M. Z. N., & Prabuwono, A. S. (2023). Hajj Funds Basson, R. L. (2022). Analysing the travel behaviour of the halal tourist market in South Africa (Master’s thesis, Vaal University of Technology (South Africa).

El Fakahany, S. (2021). Meanings of mindfulness and spiritual awakening: Affliction and holistic healing in contemporary Cairo. AUC Fount.

Hendra, T., Wimra, Z., & Bunaiya, M. (2024). Legal Awareness-Based Religiosity: Unveiling the Segmentation and Motivation of Qurbani Participants in West Sumatra. JURIS (Jurnal Ilmiah Syariah), 23(1), 13–26.

Kamarudin, M. M. I. (2021). The human development link between financial development, poverty, and income inequality: Evidence from the OIC countries, based on Islamic values—International Centre for Education in Islamic Finance (Malaysia).

Kumar, S. (2023). Sustainable Rural Tourism in Himalayan Foothills. Springer, Cham, Switzerland. https://doi.org/10.1007/978-3-031-40098-8

Maram, A. N., Anam, A. F., & Maulana, V. I. (2025). A Quranic Framework for the Integrated Economy of Hajj. QiST: Journal of Quran and Tafseer Studies, 4(2), 733–750.

Marpuah, M., Atieqoh, S., & Siagian, S. (2024). Child-Friendly Mosque: A Study of the Strategic Role of the Baiturrahman Mosque in Empowering the Ummah in the City of Banda Aceh. The Sunan Ampel Review of Political and Social Sciences, 3(2), 176–196.

McGregor, R. J. (2020). Islam and the devotional object: Seeing religion in Egypt and Syria. Cambridge University Press.

Riduan, M., & Syamsurrijal, M. (2024). Strategy and Sustainability of Baitul Maal wat Tamwil in the Disruption Era: Experience from Lombok West Nusa Tenggara; Online Journal of Islamic Management and Finance, 4(2), 7–21. doi.org/10.22452/ojimf.vol4no2.5

Salaudeen, J. A. (2026). Cross-Channel Customer Experience: Towards Excellent Customer Service in Selected Islamic Banks and Conventional Banks in Africa: A Qualitative Study. World Journal of Economics, Business and Management, 3(3), 21–28. https://doi.org/10.65336/WJEBM.2026.3304

Sells, M. (2023). Approaching the Qur'an: The early revelations. Simon & Schuster.

Setiawan, N. (2025). Ponzi schemes in the Hajj and Umrah business: causes, methods, consequences, and prevention. Journal of Financial Regulation and Compliance, 33(5), 743–759.

Stephan, M. (2024). Muslim Mobilities: Geographies of Piety and Belonging in Tajik Dubai Business (Vol. 3). Walter de Gruyter GmbH & Co. KG.

Syahrivar, J., Hermawan, S. A., Gyulavári, T., & Chairy, C. (2022). Religious compensatory consumption in the Islamic context: the mediating roles of religious social control and religious guilt. Asia Pacific Journal of Marketing and Logistics, 34(4), 739–758.

Downloads

Published

2026-10-23

How to Cite

HAJJ SAVINGS SCHEME: A MODEL FOR THE FULFILMENT OF HAJJ RITES FOR THE BOTTOM OF THE PYRAMID. (2026). Online Journal of Islamic Management and Finance (OJIMF), 6(2), 116-130. https://doi.org/10.22452/

Most read articles by the same author(s)