Iqtiran Ismu Allah al-‘Azīz wa al-Ḥakīm: Dirasat Muḍu’iyyah fī al-Dalalah wa al-Siyaq

Abstract

The research dealt with the connotations of the occasion in conjunction with the names of God Al-aziz and Al-hakim in the Noble Qur’an, and through research and scrutiny it was revealed that the aforementioned verses are indicative of perfection in the words of God Almighty, the value of his worth, the splendor of his rhetoric and the breadth of his wisdom, and there is no end to his secrets and connotations, and in it there are meanings, judgment and connotations.  No one can count it, and by tracking, extrapolation and analysis it became clear to me that the name of God Al-aziz and the Al-hakim;  Al-Hakim and Al-aziz are in the Qur’an in twenty-seven surahs (27);  Among them are fourteen Meccan surahs (14), and thirteen Medinan surahs (13), in forty-seven positions (47) in the entire Qur’an, in various contexts regarding the association of the names of God Al-Aziz and Al-hakim, including supplication, exaltation, and gratitude of God for His servants,  And proving the divinity, will and power, and transgression, reproach and pardon, and the delusion of the unbelievers, and decalre sharia provisions. It indicates the absolute exclusivity of God in creation, the perfection of the power of God Almighty, the perfection of pride emanating from His glory, the perfection of wisdom emanating from His wisdom, the perfection of God’s knowledge in knowing the conditions of the servants, and the proof of God’s uniqueness in slavery, which includes the perfection of praise, the perfection of humiliation and submission, and following the Noble Qur’an as ruler.  Following the Messengers and Prophets, and believing in the Day of judgment, empowering the faithful servants of God with perfection of management, victory and empowerment over the errant tyrants, and the occurrence of humiliation and  evident torment and loss for the errants.